Charles Shields’ authorized biography of Kurt Vonnegut, Jr., And So It Goes, has caused some controversy lately.  Vonnegut died a little less than a year after beginning to work with Shields on the biography.  Jill Krementz, Vonnegut’s widow, refused to participate even when Kurt was alive, and Mark Vonnegut, his son and co-executor, refused to let Shields quote directly from Vonnegut’s letters after his death.  Mark has even publicly denounced the biography recently.  Nonetheless Shields conducted extensive interviews and combed through more than 1,500 letters for five years.  And So It Goes presents Kurt Vonnegut as a human, a complicated mix of good and bad.  He was a writer by trade trying to make sense of the world he lived in.

I thought the biography was fairly extensive (roughly 400 pages) and paced well.  Vonnegut was shaped by a series of complicated events and Shields does a good job documenting those critical events: his childhood marked by his family’s fall from fortune during the Great Depression and as a result his mother’s suicide; the struggle between his brother’s excellence at science and his desire to write; his experience as a prisoner of war in Dresden, which most people know later became the critical impetus for his most beloved novel, Slaughter-House Five; excelling as a PR man for General Electric; and his sister and brother-in-law’s tragic deaths that led Vonnegut to adopt their three children, which placed six children total under his wife at the time, Jane, and his care.

Shields does an especially good job capturing Vonnegut’s struggles as a new writer with a family of six children.  Vonnegut was diligent in his writing regime, waking every morning and hunching over his typewriter for hours.  It was the era of magazines, and Vonnegut paid his dues selling stories.  Vonnegut’s novels didn’t come easily, but he followed his morning writing ritual for much of his life.  Shields gives critical analyses of Vonnegut’s early novels, but his later novels don’t receive as much attention.  Vonnegut was troubled by critics for much of his career, but especially with his later work.

I also found Vonnegut’s experiences at the Iowa Writer’s Workshop especially interesting.  It was that experience that ultimately gave him the inspiration and motivation to complete Slaughterhouse-Five.  I was also unaware that Vonnegut taught and befriended many great writers, like John Irving and one of my favorites, Andre Dubus.  It was the first time that he felt like part of the literary community.  His time at the workshop also led to an extra-marital affair that sped the end of his already stressed first marriage.

Writer Naeem Murr once told me, when he was the writer-in-residence at my my college, he didn’t think it was a good idea for artists to have children, because the art often takes everything the artist has.  If you look at the lives of famous writers, you’ll find that this is often true.  Vonnegut was no exception.  Though he had enduring relationships with his wives and children, those relationships were often strained due to his work and his life-long battle with post-traumatic stress disorder and depression.

Shields begins the book with an appropriate quote from Vonnegut’s Wampeters, Foma & Granfallons (1974), “I keep losing and regaining my equilibrium, which is the basic plot of all popular fiction.  And I myself am a work of fiction.”  That quote sums up what I found most revealing about the biography.  Much of Vonnegut’s image among his loyal readers, myself included, is part of the fiction.  Vonnegut was on the cutting of edge of the new metafiction technique in literature, and he became popular during the 1960s.  Shields writes about the film adaptation of Mother Night:

…in the film, Vonnegut is not there to intervene the way he could in metafiction—there is no safe, ironic distance in the storytelling—so that the film Mother Night unfolds pretty much as straight drama.  The problem, Vonnegut later came to realize, was that filmed versions of his novels are one character short: himself.

Placing a fictional character of himself in his books is what makes them great, but the demand for that fictional character on speaking tours, as a creative writing teacher, and during interviews was something Vonnegut often wrestled with throughout life.  Shields touches on that struggle throughout the biography:

His readers assumed the voice they trusted in the novels was rooted in a combination of wisdom and sophistication, but the truth was different.  Vonnegut was more like his readers than they could have guessed.  His themes of community and extended family for persons who are naïve or lonely had much to do with how he saw himself, and he idealized some of his boyhood.  His summers at Lake Maxinkuckee had been his communal paradise lost…

I didn’t find the fact that Vonnegut was sometimes sad, cruel, or distant surprising.  He’s human.  If you’ve ever read his nonfiction essays, you will see all of those things, as well as humor, love, and kindness.  What I found most surprising were the seeming contradictions between how his readers viewed him and his conservative nature.  For example, Vonnegut was a shrewd investor in companies like Dow Chemical and Texas International Drilling Funds.  Shields explains that Vonnegut didn’t object to capitalism, but the use of capitalism to “justify the power of the rich over the poor.”  Vonnegut’s views of sexuality and society were also relatively conservative.  Shields writes:

Unfortunately, many of his younger readers and fans misjudged him…Sometimes their wrong impression created awkward, man-behind-the-curtain moments when at last they saw him in person.  In the spring of 1972, for instance, he spent one morning at West Point visiting classes and in the afternoon delivered a lecture.  At the end of the lecture, a cadet who had been looking forward to the event approached him. “And he said, ‘I can’t imagine you wrote those books,’ and I had, I swear to God I had, but I was not the man he thought should have written those books.”

Vonnegut was a brilliant PR man.  He created his own image, much like Mark Twain, which is discussed in the book as well.  Whether that image conflicts with him in reality doesn’t matter.  His work stands on its own.  In fact, that image is part of the artistry.  I believe much of the controversy over this biography is unwarranted.  Krementz and Mark Vonnegut may use the premise that they are defending Kurt’s image, but the truth is they are likely more worried about how they are portrayed.  Shields’ work is heavily annotated and documented.  Anyone who is a fan of Vonnegut should read this biography.

 

Like most people these days, I came to Do Androids Dream of Electric Sheep and Philip K. Dick through Ridley Scott’s film Blade Runner.  I knew the film was based on the book and always had it on my to-be-read list, but that list grows faster than I keep up with it.  Do Androids Dream of Electric Sheep kept its spot as other books piled on.  Then I stumbled onto this comic adaptation by Tony Parker and BOOM! Studios. It’s word for word from the book with panel-to-panel continuity.  I couldn’t resist.

If you like Blade Runner, you really owe it to yourself to read the book or comic.  Both the film and novel are excellent, but they are really two different animals (pun intended).  The film is very character driven and its thematic focus is very narrow. It’s good, but it’s narrow. The novel is idea driven and is much more complex than the film.  Philip K. Dick was as much philosopher as storyteller.  There are some crucial scenes and ideas in the novel that make it superior to the film, because they add so much more depth and meaning to the story.

For example, one crucial element in the novel is Mercerism, a religion that uses technology to give people a sense of connectedness.  People can plug in and feel connected physically and spiritually to Mercer (and all humanity as a result) as he eternally struggles up his hill, like Sisyphus.  As his invisible persecutors throw rocks at him, everyone connected feels the pain.  They actually bruise and bleed.  This is a human need that androids do not understand.  The film doesn’t have enough time to develop this idea, and it is too far removed from Dekker’s primary mission.

The Mercer idea also leads to Buster Friendly, a media personality constantly broadcasting on TV and radio.  Everyone loves him.  Everyone watches.  He has a cast of silly characters that join him similar to variety show and late night TV.  The idea of Mercerism and Buster Friendly are just two examples of Philip K. Dick’s prescience.  They also contribute to the development of Deckard’s character and the difference between humans and androids.

I’m not sure if the comic adaptation now constitutes a third animal in addition to the film and traditional novel.  It includes everything in the novel, and readers who know the film will recognize elements of it in the comic as well.  Tony Parker’s illustrations are brilliant and flow seamlessly with the text.  I had to keep reminding myself that I was actually reading a novel that was written in 1968.  Everything fits and looks perfect in this adaptation.

Parker’s illustrations also illuminate Dick’s underlining themes and the bigger questions at play.  What does it mean to be human?  If the androids are more than human, what does that mean?  What is empathy and why do we have it? Deckard feels like he is increasingly becoming dehumanized by the hunt for the escaped androids.  During Deckard’s internal monologue, Parker often illustrates him imagining that he is killing the androids.   By the time that moment comes in reality, Deckard has already done it in his mind repeatedly.   There is a sense of anti-climax.  It doesn’t mean that much anymore. He has lost some of that empathy.

In addition to the great adaptation, the comics also include an essay at the back of each issue by the likes of Warren Ellis, Jonathan Letham, James Blaylock, TimPowers, etc. The essays are very different from one another.  Some discuss the book and film from an academic perspective.  Some discuss Philip K. Dick in general.  Some are like memoirs. I found all of them illuminating after reading the respective issue.

In short, the comic adaptation is fantastic.  I loved every second of it.  I managed to use the internet machines to track down all 24 issues of it, but BOOM! has issued 6 volumes that collect the whole series.  I will close with a quote from Gabriel McKee’s essay at the end of issue 21:

Dick’s universes have shaky walls and insubstantial foundations.  But throughout it all—and this is where I think many of Dick’s academic admirers get him wrong—he never abandons hope that an authentic ultimate reality exists.  At the core of all of that anxiety… there is a faith that something real is hidden beneath the veil, and that it can and will break through that veil to help us.  And it is that hope, more that the surface anxiety, that gives his stories such power.

 

 

Wherever You Go by Joan Leegant is a thematically complex novel examining the lives of three Jewish Americans who have traveled to Israel.  All three find themselves in Israel because they seek atonement in varying forms, but often atonement must be made with sacrifice.  The book examines both political and religious extremism as it collides with democracy in the Middle East, but perhaps even more importantly the book examines the overwhelming human need to feel accepted, to feel like we belong to something bigger than ourselves.  Leegant’s prose is beautiful and her knowledge of Israel makes this novel come alive.

Yona Stern travels to Israel to seek forgiveness from her sister for a past sin.  The book opens with Yona’s arrival at the airport, and the novel in many ways is about why Jewish Americans travel to Israel.  “The metallic clanging.  The loudspeakers blaring in five languages. The luggage carousel coughed up its half-digested suitcases.”  Leegant is masterful with descriptions throughout the novel, and this opening scene will undoubtedly be familiar to many readers who have made the journey.

This is not Yona’s first trip to Israel.  In fact, her grievous sin against her sister was committed on a past trip.  The reader learns from the customs agent that the name Yona means dove in Hebrew.  Her sister’s name, Dena, means judgment.  Dena, a mother of five and pregnant again, is part of the settlement movement, which is viewed as radical by some.  She is stoic and unrelenting.  The symbolism in the novel is clear.

The second character the novel follows is Mark Greenglass, an ex-drug dealer turned talented Talmud teacher.  While the novel opens with Yona arriving in Israel, the first time the reader meets Mark he is stepping off a train in New York having come from Israel to deliver a series of lectures.  Leegant writes:

He was a fake. An imposter. It was all falling apart and he couldn’t stop it. He ought to pull off the yarmulke, the tzitzit fringes, throw them into the trash.  Everything was unraveling and he didn’t know why, only that it was slipping away from him like so much water from his fingertips.  One day it’s the organizing principle of your life, and the next it’s nothing. Gone, evaporated.

Mark is struggling with his faith, but like Yona, the internal struggle is tied to the aching need for atonement.  As he thinks about how he has skipped the morning and afternoon prayers, he muses:

And now he was going to skip them all again.  In the place where the whole business began. New York. Where he’d descended with Regina and climbed back out alone.  The irony was not lost on him.  He was giving it up in the place where all that hot desire for the holy had first taken root.

While in New York, Mark wants to help Regina, his first love.  Religion saved him, but he left her behind.  She is caught in the nightmare of drug addiction, and now he is wavering in the very thing that took him away.

Also like Yona, Mark feels ostracized by his family.  Mark’s father, Lenny, is all business and money.  He has no interest in religion or art or anything remotely emotional.  Yona and Dena are polar opposites, as are Mark and his father.

The third main character in the novel is the one that ultimately brings them all together.  Aaron Blinder is a young college dropout, lost and lonely in the world.  As I said before, the symbolism is clear. Aaron is appropriately named.

He, like Yona and Mark, is a family outcast.  His lack of ambition and series of failures embarrasses his father, a famous Jewish American writer whose books focus on the Holocaust.  Aaron desperately wants to be a part of something important.  He wants to be a success.  He wants his father to look at him with pride.  While living in an extremist commune on the edge of Israeli territory, not fitting in, not respected by the Israelis:

He felt the hand of the almighty Avenger guiding him, touching him on his very shoulder, looking down at him from this cracked ceiling in this miserable outpost on the edge of the scorpion desert where a hundred battles had been fought and where so much blood had soaked into the earth that even the mountains had turned red.

Aaron’s naiveté and desperation blindly leads him to violence, which brings the characters together and becomes the denouement of the novel.

I really enjoyed the novel because there are so many layers of themes, symbols, and character conflicts.  There are the main characters with their personal conflicts and stories- the theme of atonement through sacrifice.  On another level they represent Jewish Americans who feel drawn to Israel for political and religious reasons.  They want to be a part of something bigger and more important than themselves; yet, as a taxi driver tells Yona in the novel:

“Americans will always be new. No matter how long they’re here… They could be here thirty years, even fifty, and they’ll still be new. Except maybe if they shed blood.  Then maybe someone might say they belong.”

At one point Eyal, an Israeli, tells Yona:

“The radical settlers I know, and believe me, I have a few in my family closet, they need black and white.  They don’t like the gray… they like absolutes.  And drama.  They don’t want to be ordinary people thinking about car payments and bank overdraft.  They want a big life.  Historical, theatrical.”

And this ideology drives Aaron to action.  It is the tension between the epic history of the land and everyday life in a democracy.  Leegant captures the nuances and themes in beautiful prose.

Wherever You Go was published in paperback in July 2011 by W.W. Norton.  Leegant won the Edward Lewis Wallant Award for the best book of Jewish American fiction for her collection of short stories, An Hour in Paradise.  She lives half the year in New England and half in Israel where she teaches at Bar-Ilan University.  I look forward to reading more of her work.

 

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