If you’ve ever read Jack Kerouac, I encourage you to check out the documentary One Fast Move or I’m Gone. As the subtitle hints, the documentary focuses on the book Big Sur, which is deemed Kerouac’s darkest book.  Because the book is basically Kerouac dealing with his demons on the page for everyone to see, the documentary gives a really intimate view of who Kerouac was, contradictions and all.  Plus, it has Tom Waits in it, so it has to be good, right?

The soundtrack by Jay Farrar and Ben Gibbard is also worth checking out.

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Sebastian Junger’s War will be for the Afghanistan war what Michael Herr’s Dispatches was for the Vietnam War.  By capturing the unabashed experience of a platoon of soldiers in Afghanistan’s Korengal Valley, Junger has captured the essence of this war for this generation.  He doesn’t debate politics, because the politics of it all mean very little to the men fighting.  What matters is their collective survival and doing their job.   Junger uses biology, psychology, and military history to put what these men are going through mentally and physically into context.

Junger made five trips into the Korengal Valley over the course of a year.  He writes this about the valley:

The Korengal Valley is sort of the Afghanistan of Afghanistan: too remote to conquer, too poor to intimidate, too autonomous to buy off.  The Soviets never made it past the mouth of the valley and the Taliban didn’t dare go in there at all.

It is a sparsely populated slit of steep mountainsides and draws near Pakistan, and it was the most dangerous posting in Afghanistan.  It is nicknamed the Valley of Death.  The U.S. withdrew all troops from the valley a month before Junger’s book was published, stating a shift in strategy in the larger war effort.

Junger follows several men more than others, but he never delves into one soldier’s character completely.  They are a collective, and they operate as a whole.  He finds that the best fighting men are the worst garrison soldiers.  They’re troublemakers.  In fact the platoon has a tradition of beating all new members, including officers.  They beat guys when they go to and come back from R&R.  The only way you can leave without getting beaten is to be wounded or dead. Speaking of being poor garrison soldiers, one soldier states, “Okay, I got to shine my fucking boots.  Why do I care about shining my goddamn boots?”  But these are the men you want with you in a firefight.

The sheer physical toil of the war is almost unbelievable.  The men tote 80 to 100 pound packs up and down steep slopes.  The rocks shred their clothes. They carve an outpost out of mountainside in the middle of the night.  The outposts are infested with fleas and tarantulas.  And not least of all, they receive enemy fire on almost a daily basis. Junger states that the men reek of ammonia because they have burned all the fat from their bodies and are now burning muscle.

The only thing worse than the physicality of the war is the psychological strain.  One soldier compares the rush of adrenaline from a firefight to crack, and many of the mean don’t know how they will handle returning to the States.  Junger writes:

The attention to detail at a base like Restrepo forced a kind of clarity on absolutely everything a soldier did until I came to think of it as a kind of Zen practice: the Zen of not fucking up.  It required a high mindfulness because potentially everything had consequences.

Of course the war in Afghanistan has its own peculiarities, but it is still war.  It shares what all wars have in common. When one of the men discusses signing back up after his tour despite all of the terror and violence he has experienced, Junger writes:

War is a big and sprawling word that brings a lot of human suffering into the conversation, but combat is a different matter.  Combat is the smaller game that young men fall in love with, and any solution to the human problem of war will have to take into account the psyches of these young men.  For some reason there is a profound and mysterious gratification to the reciprocal agreement to protect another person with your life, and combat is virtually the only situation in which that happens regularly.  These hillsides of loose shale and holly trees are where the men feel not most alive- that you can get skydiving- but the most utilized.  The most necessary.  The most clear and certain and purposeful.  If young men could get that feeling at home, no one would ever want to go to war again, but they can’t.

Sebastian Junger and photographer Tim Hetherington filmed a Sundance award-winning documentary about their experiences with Battle Company in the Korengal Valley.  The film is name Restrepo, after the base carved in the mountainside.  The base was named after a medic who was killed.

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This documentary about  Joseph Goebbels, Nazi Minister of Propaganda, is car-wreck fascinating.  Kenneth Branagh  reads Goebbels’ diary entries over archival film footage and a mood-setting soundtrack.  There is no additional commentary.  Goebbels’ own words tell the story of his childhood, his rise in the National Socialist movement, the rise of Hitler and the Nazis to power, his family life, and the Nazi’s eventual downfall.

Goebbels has long been considered an evil media genius and the perfecter of the “Big Lie” principle of propaganda.  He embraced and mastered the newest technologies available for spreading propaganda at the time- film and television. And I have often heard it said that modern advertising and political campaigns use techniques Goebbels perfected. His diary entries reflect his study and criticism of these mediums.  However, he originally didn’t want to be propaganda minister and felt being assigned the position was an insult, but his loyalty to national socialism (not Hitler interestingly) and his extreme work ethic led him to an eventual totalitarian control of all media in Germany.

Later he argued that propaganda was an art form essential to the success of the Nazi party and the war effort.  His work certainly helped lead the National Socialist movement to political power in the 1930s, spread antisemitism, and promoted a god-like reference for Hitler among the Germans.  When things began to go wrong on the Russian front in 1943, Goebbels’ diaries reflect that he didn’t agree with telling the German people unrealistic lies, as other Nazi leaders were, and even called doing so embarrassing.  He questions Hitler’s leadership in his diaries.  He pushed for “total war” and his propaganda attempted to steel the German people for the sacrifices that would be necessary to drive back the Russians.  As we now know, it was too late.

The film includes bits of Goebbels’ home movies and diary entries about his relationship with his wife.  His home movies of his children are the most chilling.  The children put on elaborate shows for their father’s birthdays- singing songs and reciting poetry.  Spoiler Alert: Goebbels and his wife poisoned their six children before committing suicide themselves when Berlin was lost.

The only thing I felt missing from the film were more entries from those last days in the bunker.  The film goes eerily silent towards the end, which I’m sure is symbolic.  Maybe he stopped writing in his diary towards the end?  I don’t know.

It is obvious from his diaries that Goebbels was prone to fits of manic depression shuttling between feverish ecstasy at Nazi successes to feeling “tortured” and thinking he could not go on.  He is egotistical in that way that all mad geniuses are.  He calls the British and American attempts at propaganda amateurish and criticizes plays and films throughout.  He had a lame leg from a botched surgery as a child, which always challenged his self-esteem.  He judges leaders by their physical stature several times in the film.

What I found especially interesting is how much modern political parties in the U.S., both Republican and Democrat, emulate Goebbels’ principles of image control for the masses.  He created the image of the Nazis as the saviors of Germany (which had a ruined economy) through social programs. He presented them as the party of hope and change.  He was especially good at demonizing the enemies of the party so that they appeared to be the enemies of the people.  He mastered the cutting edge technologies, which appealed to the youth and made the Nazis appear advanced.   Last but not least, he made his candidate, Hitler, who Goebbels did not always trust or like, appear as a  god beyond reproach.  Godwin’s law states “As an online discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches 1.”  This is especially true in political discussions on social websites, and most of the time the statement deals with the party lying or warmongering.  But what Goebbels did with propaganda, minus the genocide and eugenics, is emulated by ALL political campaigns today.

He’s still evil.  Just saying.

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